Luang Phor Hok Pims – Wat Tha Kham, Songkhla

I have seen a few accounts of this amulet that claim that LP Hok used the bones from 108 criminals, this is simply nonsense, and clearly the original author either had some difficulty in translation or has a vivid imagination.

Luang Por Hok studied many sacred sciences over a considerable period of time  whilst at the same time collecting and creating many sacred powders.  It was his wish to create a very special series of amulets, to help those that worshipped at his temple and poor villagers.

In B.E.2509, he created his first generation Gradook Pee (ghost powder) amulets which were designed in the form of Pang Leela, or the walking Buddha Image with sacred yant to the back

Luang Phor Hok

The materials he used to create these amulets consisted of

-Gradook Pee or Bones of the dead collected from 108 cemeteries. He limited himself to four corpses per graveyard and only those that had passed away on Saturday and cremated on Tuesday

– Luang Por Hok’s special sacred powder, Pong Wahn

All bones were ground into powder and formed the main bulk of the material to create these amulets. Luang Por Hok had said that he wanted to give those that had departed an opportunity to increase merit by helping those in need, although this was only possible through his ability to control the spirits through Katha Arkom or incantation.

Luang Phor Hok a highly respected monk of Songkla Province received a good deal of welcome assistance from students and villagers to grind the bones to a powder. This was mixed with his own sacred powders that he had collected over decades, specifically for the purpose of creating amulets.

Actually these amulets were hand pressed one at a time by Luang Phor Hok himself. It is generally believed that these amulets offer powerful spiritual guidance and protection and are often associated with charm, luck and fortune.

2nd Generation Pims

Luang Por Hok believed that the souls of the deceased wish to gain merit that could lead to a more desirable rebirth, which in effect would bring them closer to enlightenment. It was for this reason that he created his now famous generation 1 and generation 2  Kradook Pee amulets or Ghost Powder amulets.

The first version amulet was so successful that a high demand existed for more pims and as such the second version was created, the composition of which was identical to that of the first, bones from the deceased and LP Hoks sacred powder Pong Wahn. The 2nd generation pims featured Lord Buddha to the amulet face and scared yant along with the temple name to the reverse.

Phra Pong 108 – LP Hok, 5th generation,
Wat Tha Kham, Khuan Niang District, Songkhla 

Sacred Katha

Sacred Katha used with both generation pims:

A Say Sa Ti
Tanu Jay Na
Sup Pay Tay Jora
Manus Lair Suttoo Tung Lai
Nun Ja Pukka Pukka
Vi Junna Vi Junna
Lo Mung Ma May
Na Bud Sunti


Luang Phor Suang – The 500 year old monk

Fast becoming an Internationally heard of name, Luang Phu Suang was one of Thailands ‘Ariya Sangha (high Sangha), whose story is timeless. Luang Phu Rit Ratana Choto, the abbot of Wat Chonlapratan, was once asked if he knew Luang Phu Suang from Sri Saket. Luang Phu Rit Answered that he did know him, and that he had known him for a very long time.

He said that as he was making merit building the Dhamma Sala, Luang Phu Suang came to visit. No one saw which direction he arrived from, but when he left, he was seen to walk out to the jungle in front of the temple. This jungle was both thick and large, and was inundated with water from the rains. Luang Phu Suang walked out through the flooded field towards the edge of the jungle. As he walked, a large number of birds and animals were seen to following behind Luang Phu Suang, and then suddenly, he disappeared.

Luang Phu Rit says that to speak of or hear the stories of Luang Phu Suang is like listening to a fairy story, but that in fact, Luang Phu Suang really did exist. Luang Phu Rit says that Luang Phu Suang always looked the same age when he first saw him decades ago, as he did the last time he saw him, and that he does not seem to age the same way as a normal person. Luang Phu Rit says he knows not which temple Luang Phu Suang was at, nor does he know his real age. He tells of the time he first saw Luang Phu Suang,, sat on a wooden shack in the middle of a field on the Khmer side of the Thai Khmer border in Ban Lalom Sadao Khukahant, near Sri Saket.

It was a very dilapidated ‘Gratom’ (wooden shack), whose roof and walls were not really able to stop the wind and rain from entering. On this particular day, Luang Phu Suang was sitting in the Gratom, and an old man with white hair was sitting in attendance, massaging the legs of Luang Phu. Outside the Gratom, were four or five villagers, both male and female. Luang Phu Rit approached Luang Phu Suang (it is unclear in the Thai language Biography, whether LP Rit was a monk or a layman in this time), made prostrations to him, and then asked how old he was *(1).
Luang Phu answered that he had forgotten the past already, and that he had come to be known as Luang Phu Suang. He said that the Luang Phu Suang of legend was not him. It can be interpreted that Luang Phu Suang was giving a Dhamma lesson in showing that one should concentrate on the present and not be concerned with the past, which is gone forever, and cannot be revived.

On the side of the Gratom, there was a large paper kite, which attracted the attention of one of the visitors, who asked one of the locals why the kite was there? The locals explained that Luang Phu Suang liked to fly Kites, and that when it was windy, the local villagers would come to fly their kites in this field, and that Luang Phu would sit and watch, laughing and clapping. If Luang Phu Suang disappeared on one of his leaves of absence, his kite would be missing from the side of the Gratom; if the kite was there, then Luang Phu would also be there, if the kite was gone, then Luang Phu was not there either. When asked why the villagers never saw how Luang Phu Suang would disappear sometimes, the villagers explained that they were only in attendance in the daytime, and that at night, they would all return home, leaving Luang Phu alone in the Gratom. This was when he would take his leave on his various journeys. It was believed that Luang Phu Suang used to fly away through the sky with his kite in the darkness of night.

It is told that Luang Phu Suang also liked to watch ‘Gai Chon’ (cock fights), and that he would often be seen sitting watching such competitions, clapping and cheering the cockerels as they fought. Whenever devotees would seek out Luang Phu, many of them would often ask him for numbers (used for lottery). In many occasions, people would win large amounts of money, using the numbers they received from Luang Phu. Some people would then go and pay respects again to Luang Phu, and donate a large sum of their winnings to him. Sometimes he would take the wad of cash and just throw it into the marshes. In such cases, most people ran over to the spot where he had thrown it to retrieve it, but they were never able to find it again. On other occasions, he would take the money, but would ask to go for a drive in the car of the devotee, and then would throw the money out at poor people on the way.

In the times of the internal war in Cambodia, when many refugees were fleeing to Thailand, it is said that Luang Phu Suang would change into white clothes , and go out to help bring the Cambodian refugees over into safety on the Thai side. Luang Phu Suang would make safe places to cross, and stick a white flag in the ground at the place where the people would be able to cross safely. No one was ever hurt from shooting or bombs whilst crossing in the safe places marked by LP Suang.. After the war, LP Suang returned to stay in his Gratom in the middle of the field in Khukhant. When people visited they would enter the village of Lalom Sadao and ask at the local stores if LP Suang was at the Gratom in the field. If he was there, the villagers would always know, and if not they would say he was away on one of his mysterious voyages. It is believed by many people that Lp Suang is over 500 years old, for which reason ha has a nickname “Lp Suang Ha Roy Pi – Jam Wat Tua Jakrawan” (Lp Suang 500 years old,who resides all over the Universe).

Luang Phu Suang is also known for his rather odd behavior; on one occasion, he was invited to bless a new shop which had opened. Lp Suang performed the chanting ceremony and blessings, then, as he finished, he stood up and hoisted his robe, and proceeded to urinate in front of the shop. The shop owner saw what was happening and quickly rushed to catch the urine, which he then sprayed all over the shop. The shop owner explained later that LP Suangs urine was not warm like that of a normal human, and that it was cool like ice. When the lottery cam out, the winning number was exactly the same as the house number of the shop.

On other occasions, LP Suang was invited to house blessings with other monks from other temples, and, after the ceremony, LP Suang would move to the center of the room and excrete some dung. In most cases the house owner would rush over and lay something under him to catch the excrement, and then spread it out throughout the house! It is said that his dung had a pleasant aroma. It is common knowledge, that LP Suang used to like to hitch lifts with people in their cars, and than no local folk would ever dare to refuse him, for if they did, the car would not start, or start and stop intermittently. He would let them drive him for long distances, then ask to get out at the most unlikely places. Once he would get our of the car and walk a few paces, he would disappear from sight mysteriously. Sometimes, Lp Suang is said to be present at the Gratom in ban Lalom, but is also unpredictably capable of disappearing for long periods of time, and nobody knows where he has disappeared to.

View Our Stock Of Luang Phor Suang Amulets


Ajarn Kom Triwet – The Magician of Suphanburi
Asrom Baramee Por Gae

 

“Kom Chad Luek” gathered information about Secular Sorcerers from past to present It was found that in ancient times, there were not only monks who created sacred objects and talismans. In the legend of Jarn Ngern Jarn Thong, the words “hermit”, “priest” and “ascetic” are found. The chamber of Wat Phra Si Rattana Mahathat, the Tiger Cave, the chamber of Wat Khao Di Salak, Suphan Buri Province, including the Buddha Chinnarat Wat Phra Si Mahathat Worawihan, Phitsanulok Province. There is evidence to suggest that it took several days to make the cast which was unsuccessful. A white robed ascetic (white sheep – which probably comes from the root word Ta Pa Khao or a man wearing white clothes) assisted to complete the casting

There are also lay people who have created amulets and sacred objects in the past which are accepted. Good examples being,  Admiral Phra Chao Baromwongse. Krom Luang Chumphon Khet Udomsak, Ajarn Heng Praiwan, Ajarn Chum Chaikhiri, Khao Or office, Ajarn Nam Kaewchan, Khao Or office, Phatthalung province, Ajarn Plaek, Saphan Sung Temple, Ajarn Jek Minburi (Luang Pu Thong Wat Ratchayotha), Mo Noi and Mo. Plu, from Angthong

Ajahn Kom, also known as ‘Ajahn Nikom’, is considered the most Adept Master in Suphanburi Province  and one of the top Ten Lay Masters in Thailand. His Traditional Artisan style of making authentic charms and amulets, Bucha statues etc are all made by hand

Before becoming ordained Ajarn Kom began to practice woodcarving with his  Uncle Luan Pengsomya, of Ban Wang O, Thung Pho Thale, Kamphaeng Phet Province. He was the first teacher of Ajahn Kom. with whom he practiced until proficient.

With an interest in the science of superstition Ajahn Kom has studied with many monks and lay people including Reverend Father Tan of Wat Don Makluea famous for his incantation of  invulnerability .

Guman Thong Samsaphan – Ajahn Kom

B.E. 2529, at the age of 15, he decided to enter the umbrella of Ka Sawaphat, ordained at Phatthasima Wat Amphawanaram (Wat Bang Kung) while staying in the Buddhist Lent at Wut Thung Pam. He studied the wicha associated with snake venom spells and various other subjects from Master Nanphab. Then Father Nanphab took him to meet Ajahn Amorn Srimanoch, a Thai person of Burmese descent where he studied the superstition and sacred sciences of Burma including sacred candle talismans ( writing characters / akara on the mulberry paper) and the billionaire takrut which is a pure Burmese sacred sciences. Later he studied with Ajarn Kaew Ajarn Amorn Srimanoj, experienced at exorcising demons.

Reverend Father Put, Klang Bang Phra Temple, Nakhon Pathom Province, taught him many disciplines and in particular the creation and consecration of various amulets, such as the creation and consecration of Moonlight Krahu carved from a one-eyed shell, three-eyed shell, Mahaud shell, Wuathanu Tone, Bia Kae, Tone Takrut, Phaya To Maha Maha Nikhom. Phaya Chang Nalakiring Which is made from the skin of elephants. In addition herbal medicine and other knowledge in many fields

He also studied under Ajarn Khen and  Chui Wongsuwan,  skilled in the power of invulnerability, and the curse of destroying enemies. In addition, he also studied various scared sciences and disciplines  with Phra Kru Phisit Samanakan or Luang Pho Phon Punyakamo, the abbot of Wat Niwet Thammaram. (Wat Wang Yai Hun) Rua Yai Subdistrict, Mueang District, Suphan Buri Province, qnd  Phrakhru Chaiwongwutkun (Luang Pho Wong) of Prachawongsaram Temple, Krut Subdistrict, Phunphin District, Surat Thani Province

I’m not a magician. I am only a bridge that conveys knowledge and wisdom to those that will accept the sanctity enshrined in anything by way of ritual. ,”Aj. Kom said.

Ajahn Kom is widely known for his Guman Tong amuletss, Takrut and Jorakhae Akom Crocodile Charms,, He is also well known for sak yant (tattoos) which he has practiced since becoming a layperson, specializing in the wicha for protection against danger using  the sacred yant designs of Kruba Srivichai.

View Amulets by Ajahn Kom